In the 16th and 17th century non-Dutch immigrants to Amsterdam were mostly Huguenots, Flemings, Sephardi Jews and Westphalians. Hugenots came after 1685′s Edict of Fontainebleau, while the Flemish Protestants came during the Eighty Years’ War. The Westphalians came to Amsterdam mostly for economic reasons – their influx continued through the 18th and 19th centuries. Before World War II, 10% of the Amsterdam population was Jewish
The first mass immigration in the 20th century were by people from Indonesia, who came to Amsterdam after the independence of the Dutch East Indies in the 1940s and 1950s. In the 1960s guest workers from Turkey, Morocco, Italy and Spain emigrated to Amsterdam. After the independence of Suriname in 1975, a large wave of Surinamese settled in Amsterdam, mostly in the Bijlmer area. Other immigrants, including asylum seekers and illegal immigrants, came from Europe, America, Asia, and Africa. In the seventies and eighties, many ‘old’ Amsterdammers moved to ‘new’ cities like Almere and Purmerend, prompted by the third planological bill of the Dutch government. This bill promoted suburbanization and arranged for new developments in so called “groeikernen”, literally “cores of growth”. Young professionals and artists moved into neighbourhoods de Pijp and the Jordaan abandoned by these Amsterdammers. The non-Western immigrants settled mostly in the social housing projects in Amsterdam-West and the Bijlmer. Today, non-Western immigrants make up approximately one in three residents of Amsterdam and more than 50% of the children in Amsterdam have a non-western background.
Amsterdam’s largest religious group are the Christians followed by Islam, mainly Sunni Islam.
In 1578 the previously Roman Catholic city of Amsterdam joined the revolt against Spanish rule, late in comparison to other major northern Dutch cities. In line with Protestant procedure of that time, all churches were “reformed” to the Protestant worship. Calvinism became the dominant religion, and although Catholicism was not forbidden and priests allowed to serve, the Catholic hierarchy was prohibited. This led to the establishment of schuilkerken, covert churches, behind seemingly ordinary canal side house fronts. One example is the current debate centre de Rode Hoed.
A large influx of foreigners of many religions came to 17th-century Amsterdam, in particular Sefardic Jews from Spain and Portugal, Huguenots from France, and Protestants from the Southern Netherlands. This led to the establishment of many non-Dutch-speaking religious churches. In 1603, the first notification was made of Jewish religious service. In 1639, the first Jewish synagogue was consecrated.
As they became established in the city, other Christian denominations used converted Catholic chapels to conduct their own services. The oldest Church of England building outside the United Kingdom is found at the Begijnhof. Regular services there are still offered in English.The Huguenots accounted for nearly 20% of Amsterdam’s inhabitants in 1700. Being Calvinists, they soon integrated into the Dutch Reformed Church, though often retaining their own congregations. Some, commonly referred by the moniker ‘Walloon’, are recognizable today as they offer occasional services in French.
In the second half of the 17th century, Amsterdam experienced an influx of Ashkenazim, Jews from Central and Eastern Europe, which continued into the 19th century. Jews often fled the pogroms in those areas. The first Ashkenazi who arrived in Amsterdam were refugees from the Chmielnicki Uprising in Poland and the Thirty Years War. They not only founded their own synagogues, but had a strong influence on the ‘Amsterdam dialect’ adding a large Yiddish local vocabulary. Amsterdam’s nickname of Mokum, the Yiddish word for the Hebrew makom (“town”), stems from this immigration.
Despite an absence of an official Jewish ghetto, most Jews preferred to live in the eastern part of the old medieval heart of the city. The main street of this Jewish neighborhood was the Jodenbreestraat. The neighborhood comprised the Waterlooplein and the Nieuwmarkt.Buildings in this neighborhood fell into disrepair after World War II and a large section of the neighbourhood was demolished during the construction of the new subway. This led to riots, and as a result, a small part of the old neighbourhood was saved.
Catholic churches in Amsterdam have been constructed since the restoration of the bishopric hierarchy in 1853. One of the principal architects behind the city’s Catholic churches, Cuypers, was also responsible for the Amsterdam Central Station and the Rijksmuseum, which led to a refusal of Protestant King William III to open ‘that monastery’. In 1924, the Roman Catholic Church of the Netherlands hosted the International Eucharistic Congress in Amsterdam, and numerous Catholic prelates visited the city, where festivities were held in churches and stadiums. Catholic processions on the public streets, however, were still forbidden under law at the time. Only in the twentieth century was Amsterdam’s relation to Catholicism normalized, but despite its far larger population size, the Catholic clergy chose to place its bishopric seat of the city in the nearby provincial town of Haarlem.
The most recent religious changes in Amsterdam are due to large-scale immigration from former colonies. Immigrants from Suriname have introduced Evangelical Protestantism and Lutheranism, from the Hernhutter variety, Hinduism, from South Asia and several distinct branches of Islam from various parts of the world. Turks, Kurds, and Moroccans have introduced other Islamic sects. Islam is now the largest non-Christian religion in Amsterdam. The large community of Ghanaian and Nigerian immigrants have established African churches, often in parking garages in the Bijlmer area, where many have settled. In addition, a broad array of other religious movements have established congregations, including Buddhism, Confucianism and Hinduism. Although the saying “Leven en laten leven” or “Live and let live” summarises the Dutch and especially the Amsterdam open and tolerant society, the increased influx of many races, religions, and cultures after the second world war, has on a number of occasions, strained social relations.
With 176 different nationalities, Amsterdam is home to a wider variety of nationalities than any other city in the world.
